I hope everyone had a great Monday! What beautiful weather we had here today. I spent the early morning with Howard at another section of the river walk, then off to time by myself squatching in the forest. I caught some knocks and snaps on here a lot of beauty and even an X marks the spot.
This land once home to the Nipmuc, Narragansett and Wamponaag peoples. The main trail in this network was formed by an old trolley trail that ran from Providence to Woonsocket till the 1930s when they let nature take over the land. In the 1980s they began the process of transforming the land into the preserve.
There are big ledges of dolomitic marble that creates a special soil feeding over 30 rare plant species. This land has everything the big guy would need. Streams, pond, plant life and wildlife.
I haven’t heard of any sightings in this area yet, but I go here a few times a year maybe I’ll get lucky one day.
Just a side not for the paranormal enthusiasts,
Limerock, like quartz, is also thought of in the “stone tape theory” to store echos and energy of those that have passed on…
TREASURE HUNTING CAN TAKE A TURN IN THE WRONG DIRECTION Cast: Stephen B. Shaffer (Doc) ~ Steve Shaffer The Treasures in America team was in the Uinta Mountains, searching for the Lost Josephine Mine in 2018. During this 5 day excursion, Steve Shaffer came to help assist us with the buried cache and the lost mine. We were not expecting this story to happen! “Treasure hunting has always come with baggage. Sometimes it’s paranormal, sometimes its something else that man can’t understand. You never
— Read on www.unchartedexpedition.com/post/scary-bigfoot-sighting-utah
He was known as one of the best hunters in the province and had many thrilling adventures in his time. Did he know anything about the hairy ape-like men who were supposed to inhabit the distant mountains?
The old warrior smiled, and answered that he had had a slight acquaintance with them. He had been in what he thought was one of their houses. “And that is not all .” said he. “I met and spoke to one of their women, and I shot, But let Charcley tell the story himself The strange people of whom there are but few now rarely seen
and seldom met said the old
hunter. “are known by the name of Sasquatch, or the hairy mountain men.
-The first time I came to know about these people continued the old man “I did not see anybody. Three young men and myself were picking same berries on a rocky mountain slope five or six miles from the old town of Yale. In our search for berries. We
suddenly stumbled upon a large opening in
the side of the mountain. This was discovery greatly surprised all of us, for we knew every foot of the mountain. and never knew, nor heard there was even the vicinity outside the mouth of the cave, there was an enormous boulder. We peered into the cavity but couldn’t see anything.
“We gathered some pitch wood, lighted it and began to explore. But before we got very far from the entrance of the cave, we came upon a sort of stone house or enclosure: It was a crude affair. We
couldn’t make a thorough examination. for our pitchwood kept going out. We left. We were intending to return in a couple of days and go on exploring. Old Indians, to whom
we told the story of our discovery warned us not to venture near the cave again, as it was surely occupied by the Sasquatch.
That was the first time I heard about the
hairy men that inhabit the mountains.
We, however, disregarded the advice
of the old men and sneaked off to explore the cave, but to our great disappointment found the boulder rolled back into the
mouth and fitting it so nicely that you
might suppose it had been there made for that purpose. Charley
intimated that he hoped to have enough
money someday to buy sutticient
dynamite to blow open the cave of the Sasquatch and see how far it extends
through the mountain. The Indian then took
up the thread of his story and told of his
first meeting with one of these men. A number of other Indians and himself
Were bathing in A small lake near Yule. He
was dressing when suddenly out from
behind a rock, only a few feet away stepped a nude hairy man. “Oh he was so
big man!” continued the old hunter, he looked calmer then me for moment his eyes
were so kind looking that I was about to
speak to him when he turned about and
walked into the forest. At the same place two weeks later, Charley together with several of his companions saw the giant. But this time he ran towards the mountain. This was twenty years after the discovery of the cave…
THE SASQUATCH… A Collection of Extraordinary and Weird Tales About the Hairy Giants of Chehalis Hinterlands As told in MacLean’s Magazine by J. W. Burns. January 6th, 1937…
The vast mountain solitudes of British Columbia, of which but very little of it has been explored, is populated by a hairy race of giants-not ape-like men. Reports from time to time, covering a period of many years, have come from the province that hairy giants had been occasionally seen by Indians and white trappers in the mountains vastness, far from the pathway of civilization. These reports, however, were always vague and for that reason no person could be found, or, at least, nobody came forward with the information that they had obtained a close-up view of these strange creatures.
Persistent rumors led the writer to make diligent enquiries among older Indians.
The question relating to the subject was always, or nearly always, evaded with the trite excuse: “The white man don’t believe, he make joke of the Indian.” But after three years of plodding, we have come into possession of information more definite and authentic than has come to light at any
other previous time. Disregarding rumor and hearsay, we have prevailed upon men who claim they had actual close contact with these hairy giants and are willing to tell
what they know about them. Their story is set down here in good faith….here is the first witnesses account. He wishes to remain anonymous and will be referred as XY.
X Y lives on the Chehalis Reserve. I believe that he is a reliable as well as an intelligent Indian. He gave me the following thrilling
account of his experience with these people.
Encountering the Giant…
“One evening in the month of May some years ago,”
said the hero, “I was walking along the foot of the mountain about a mile from the Chehalls reserve. I thought I heard a noise something like that of a grunt nearby. Looking in the direction in which it came,
I was startled to see what I took at first sight to be a huge bear crouched upon a
boulder twenty or thirty feet away. I raised my ritle to shoot it, but, as I did the creature stood up and let out a piercing yell. It was a man-giant, no less than six feet and one-half in height, and covered with hair. He was in a rage and jumped from the boulder to the ground. I fled. but not before I felt his breath upon my cheek. I never ran so fast before or since through brush and under.
I ran toward the Statloo or Chehalis river. Toward where my dugout was. From time to time I looked over my shoulder. The giant was quickly overtaking me, only a few feet separated us; another look and the distance measured to be less than fifty-
then the Chehalis river was there and in a moment it shot across the stream to the opposite bank. The swift river. however.
did not in the least daunt the giant for he began to wade it immediately. “I arrived home almost worn out from running and
felt sick. Taking an anxious look around the
house, I was relieved to find the wife and children inside. I bolted the door and barricaded it with everything at hand. Then with my rifle ready I stood near the door
and awaited his coming.”
X added that if he had not been so much excited he could easily have shot the giant when he began to wade the river.
“After an anxious waiting of twenty minutes.” resumed the Indian. “I heard a noise approaching like the trampling
of a horse. I looked through a crack in the old wall. It was the giant. Darkness’
had not yet set in and I had a good look at him. Except that he was covered with hair and twice the bulk of the average man, there was nothing to distinguish him from
the rest of us. He pushed, against the wall of the old house with such force it shook back and forth. The old cedar shook and timber creaked and groaned so much under the strain that I was afraid that it
would fall down and kill us. I whispered to the old woman to take the children under the bed.” The Indian pointed out what remained of the old house in which he lived at the time, explaining that the giant treated it so roughly that it had to be abandoned the following winter. “After
prowling and grunting like an animal around the house continued the Indian. “he went
away. We were glad, for the children and the wife were uncomfortable under the old bedstead.
Next morning I found his tracks in the mud around the house, the biggest of either man or beast I had ever seen. The tracks measured twenty two Inches in length, but narrow in proportion to their length.”
To be continued….
There are a few things I loved about this article over others. I liked that the witness called it a man giant and specifically mentioned it wasn’t an ape.
I was happy to read that the author of original article was looking for someone he found credible. Followed up by going to see the cabin and the area for himself. This was 1937, this was BBF, my new new term for anytime before he was named bigfoot officially.
This man wanted to remain nameless so he was t looking for any fame or fortune. This is a long article with a few encounters, so I’ll post another part tomorrow morning.
. . . when you have eliminated the impossible, whatever remains, however improbable, must be the truth. Sherlock Holmes In case you haven’t noticed, it is Bigfoot season again. When the rainy season ends and the cold fronts begin to move in, the Bigfoots emerge from hiding. Already this fall, mass Bigfoot sightings have begun in Florida: a Lakeland man shot one in the Green Swamp (it got away), an Apopka security guard was scratched by one at a nursery, a hitchhiker near Belleview saw one and the smell (not the Bigfoot) knocked him down. The Suncoast is no exception: this month five were seen near Brooksville (where more Bigfoots are sighted than anywhere else in Florida). They have been sighted near S.R. 583 in Safety Harbor, on the shores of the Pithlacoo-chee River, strolling along lonely Pasco County roadways, at Little Salt Springs south of Sarasota, thrashing about in a Venice wilderness, and crossing S.R. 476 up in Citrus County. Just last Thursday, Port Richey high school student David Humphrey was chased across the Bay Boulevard bridge by one. These are real Bigfoots, now, not the ones who will be appearing at your door tonight grunting “Trick or Treat.” You hope. One never knows for sure. That’s why we have thoroughly researched the Bigfoot phenomena to prepare a sort of Bigfoot primer to aid in distinguishing the actual abominables from the hirsute heathens. How do you know a Bigfoot is nearby? One always senses the presence of a Bigfoot before it appears. A severe feeling of nausea and fright will take hold one minute before a Bigfoot appears. The fright is understandable. A scale devised by Dr. Grover Krantz (physical anthropologist at Washington State University) puts the average Bigfoot at between seven and nine feet tall. It weighs between 500 and 1,000 pounds (a 12-footer weighs 2,350 pounds) with a 5.8-inch heel breadth and four-to-six foot stride. The nausea is advance warning of the worst case of B.O. you’ll ever encounter. How do Bigfoots smell? ” Bad. Real bad. So bad, that those who have been near Bigfoots have trouble describing the odor, most settling for a combination of the following: rotten meat, skunk, rotten eggs, moldy cheese, goat dung, and burnt sul- phur. Much traveled Bigfoot author Ivan Sanderson says the smell is ciose to that emitted by the “pygmies of the Ituri Forest of the Congo Uele” (and that we smell like “boiled rabbit” to Bigfoots). Suncoast Bigfoot spotter John Sohl says it is “like being downwind from the Toytown dump.” Charles Stoekman, whose Florida Keys home is constantly plagued by Bigfoots, claims they smell “like a dog that hasn’t been bathed in a year and suddenly gets rained on.” What don’t Bigfoots like? Rain. They like rivers and swimming pools, but nix on rain. When a Bigfoot gets rained upon, it shakes its arms vigorously until they are dry. Bigfoots do not like shotguns. A New Port Richey woman saw one in her backyard and threw a bag of garbage and a cooler filled with trash at the monster. It didn’t budge. Bigfoots love garbage. But when her husband emerged with a shotgun, it was long gone. When is one safe from Bigfoots? If it is raining or you are with someone owns a shotgun. What do Bigfoots like? Tricycles. Experts don’t know why but there have been numerous reports of Bigfoots walking off with trikes. They like to eat rats (which they squash before eating), decapitated racoons and ducks (which they . . . well, you get the picture), flour pancakes and frogs of any size. Bigfoots pull the tongues out of everything they eat. Experts feel they do this because they resent not having the power of speech. Bigfoots also like fire. What is the greatest ambition of a Bigfoot’s life? To start a fire. In fact, one way of tracking a Bigfoot is looking for the piles of branches and twigs it leaves. Try as it might, a Bigfoot cannot start a fire. What is an average day in the life of a Bigfoot like? Eating, trying to start fires, running from rain, searching for tricycles. What are some other interesting facts about Bigfoots? When more than one Bigfoot are together, they walk in order of size, tallest to shortest. Bigfoots are nocturnal, omnivorous, bury their dead and hide in trenches covered by branches and leaves. They are said to be direct descen-dents of Esau, whom the Bible describes as smelling like a “field of rotten potatoes.” Is Bigfoot known by any other name? Sasquateh (NW U.S.), Skunk Ape (SE U.S.), Yeti (Himalayas), Big-Unn (Pasco County), Yequi (Tibet), Sisimito (Honduras), Shookpa (Nepal), Jacko (Rocky Mountains), Mi-Go (Bhutan), Shiru (Andes) and Gin-Sung (Central China). What do Bigfoots look like? Massive shoulders. Body covered with dark hair. V-shaped chest. The bulk is equal to a six-foot human weighing between 300 and 400 pounds. The hands are wide with long palms, short fingers and thumbs nearly the same length as fingers. Forearms are long, biceps thick, hands reach to the knees. Bigfoots have a knot on the back, no neck and a small lump of a head which resembles the peaked hump of a yak. The face is hairless but not Neanderthal, as most think. The forehead slopes only slightly, the nose is pugged with nostrils flowing into the upper lip and there is a tuft of thick hair running across the forehead. Eyes are glowing and cat-like and have been described as both hot pink and yellow. How does Bigfoot sound? The call of the Bigfoot is a high-pitched shrill bark, 10 times louder than a dog, like a coach’s whistle blown in a tunnel and amplified. It is said that baby Bigfoots are born with the sense of language but lose it by maturity since there is no one else to talk to. There are only two Bigfoot words on record “hu hu,” and “ook.” Why is it called Bigfoot? Because its feet are at least 17-inches long, calloused on the edges, have short metatarsels, an equal row of straight toes (slightly webbed), wide heels and double balls. Young Bigfoots have arched feet; older ones are flatfooted. The footprint is 3-6 times deeper than a man’s. Bigfoots often have deformed right feet, although experts cannot figure out why. What should you do if you see a Bigfoot tonight? Put a tricycle in its “hu-hu or ook” bag and Bigfoot will leave you alone.
This was an interesting post from Reddit. You know I’ve never been fond of the yelling and knocking technique, my technique has always been to enter the woods passively.
But what about throat singing to communicate. It’s less aggressive and more mesmerizing I would think.
By the early 21st century, throat-singing was once again used to lull babies to sleep, lure wild and semidomesticated animals, help gain the favour of the spirit of the place, and summon shamanic spirits and Buddhist gods.. . -Brittanica
If throat singing can lure semi domesticated animals in, what about a bigfoot. Would this be more passive and pleasing to them?
“The primatologists at the University of St. Andrews discovered that wild gibbons in Thailand have developed a unique song as a natural defense to predators. Literally singing for survival, the gibbons appear to use the song not just to warn their own group members, but those in neighbouring areas.”—Science Daily
“It was nearly midnight when he started on his return over stony hills and hollows. Though he was a bold youth, he became silent as he approached the lonely valley known as Rocky Ravine. When half way through the tortuous cliff between the hills a sound attracted his attention. On his right, near tho top of the hillside, a curious figure was seen creeping from rock to rock and keeping well in the shadows. It carried something which gleamed brightly now and then as the moon’s rays fell upon it. It came nearer aud nearer the farmer, who had crouched down behind a clump of blackberry bushes, with a strange feeling of dread within him. The mysterious being animal or man approached until it reached the roadway within ten feet of the boy, when with a bound it sprang to the top of a huge boulder, where it crouched for a moment in the full glare of the moon. Frank Rose gave one look back and then shut his eyes with a gap of horror. The thing upon tho rock was a man. But what a man ! When Frank got home that night he told his story of what he had seen upon the way of a creature which, though it walked on “all fours” and was covered with hair from head to foot, carried a gleaming axe and displayed other indications of being human. It was gaunt but muscular, and had burning eyes that shone through long, fancied locks of hair. He had seen this thing but for a moment as it crouched upon a rock. Then it leaped down on the other rock , and he made his way out of the deserted valley as quickly as possible. Young Rose’s story created little agitation among the neighbors. They practical pooh-poohed it, the superstitious added it to their list of ghost tales and inwardly resolved never again to be caught in the neighborhood of Rocky Ravine after nightfall….
But the adventure was not to end so lightly. On the very next night, Henry Simon and William Downey, stock buyers, living in another county, rode within a short distance of the dreary valley, when they were astonished to hear the reverberation of a succession of blows, evidently made by some instrument of steel or iron. They tied their horses and walked up the dark ravine until they arrived at a tremendous cavity which had evidently been excavated by human hands. Twenty feet below in tho darkness some one was striking blow alter blow upon tho rocky bottom of the pit. ” What are you doing down there?”‘ shouted Simon. For answer a stone came whizzing through the air, narrowly missing Downey’s head. A big, hairy creature sprang out of the hole with a frightful yell and disappeared with surprising rapidity over the side of the hill, still carrying its steel tool, though running apparently upon four legs. The traders were Stupefied with astonishment, aud lost no time in getting out of the neighborhood.”
Whenever I think of Melon Heads my mind pictures the Garbage Pail Kids. These are one of the least covered cryptids out there.
There are a few states out there that can lay a claim to these warm and fuzzy cryptids. Michigan, Ohio and Connecticut.
This version of their origins is from the great state of Connecticut. Here is the history of them according to the lore on Wikicheatia…
“The melon heads are descendants of a Colonial-era family from Shelton-Trumbull who were banished after accusations of witchcraft were made against them causing them to retreat to the woods. This variation attributes the appearance of the melon heads to inbreeding. Melon Heads allegedly prey upon humans who wander into their territory.”
I chose that tale because you know I love the history of the colonists. I can almost see this situation happenings. Many early settlements banished people and families from their settlements, it was the worst punishment because you would most likely starve or freeze to death. It’s the unthinkable taboo, but to survive they may have had to make some desperate choices.
Inbreeding could also happen amongst the banished with just a few others maybe that have also been banished. As far as cannibalism goes, they already have proof that the Jamestown Settlement had practiced cannibalism in their desperate hours before they all disappeared. Maybe when they disappeared they become melon heads too.
Moving on to the melon head tales of Ohio. From Wikipedia…
The melon heads are primarily associated with the Cleveland suburb of Kitkland. According to local lore, the melon heads were originally orphans under the watch of a mysterious figure known as Dr. Crow (sometimes spelled Crowe, Krohe or Kroh or known as Dr. Melonhead. Crow is said to have performed unusual experiments on the children, who developed large, hairless heads and malformed bodies. Some accounts claim that the children were already suffering from hydrocephalus, and that Crow injected even more fluid into their brains.
Eventually, the legend continues, the children killed Crow, burned the orphanage, and retreated to the surrounding forests and supposedly feed on babies.
And lastly the lore from Michigan. Again from Wikipedia…
The melon heads of Michigan are said to reside around Felt Mansion, although they have also been reportedly seen in southern forested areas of Ottawa County. According to one story, they were originally children with hydrocephalus who lived at the Junction Insane Asylum near Felt Mansion. The story explains that, after enduring physical and emotional abuse, they became feral and were released into the forests surrounding the asylum. The Allegan County historical Society asserts that the asylum never existed, although it was at one point a prison; however, the story has been part of the local folklore for several decades.
We know most lore has some kernel of truth in there, and all these tales have a similar theme. People abandoned, banished or runaways from society who fled to the forest. If you came upon these people in the forest you would be alarmed. If they were tortured in an asylum or infirm in some way maybe even with birth defects their appearance may be unsettling to say the least.
Did they become cannibals to survive a harsh winter? They most likely would. We have never known the harshness these people suffered through. Do I believe these melon beads are a cryptid? I’m going to say no. To many stories can be easily explained like above but when I’m visiting these states and wandering their forests I’ll keep my open…just in case.